photo courtesy of gawin.ph
This week we’re examining a waking dream about water damage
in some buildings. The buildings’ owner understands his waking dream. As we
worked through the symbols, one message seemed dominant. It was this: Although
this dreamer has plenty of contact with “the elixir of life” (his description
of water), his ability to process it, let it flow through him and make the most
constructive use of it seems impaired. In our discussions, a word that came up
often was “outflow.”
Can outflow be
trapped?
Can that really be valid? Is it really possible that the
force of life can enter into an individual in such a way that it gets trapped
and causes problems? And if that’s true, how does one make changes to allow the
force of life to enter and then exit freely?
“Nothing is either
good or bad, but thinking makes it so.” [W. Shakespeare]
As the dreamer and I pondered this question, we began
examining the way he lives life. Of paramount importance to him is his
spiritual exploration. He is a meditator and a serious student of metaphysics.
He was drawn to this by his own occasional success at bilocation. Because his
early experiences in this art occurred unpracticed and of their own accord, he
was anxious to learn what caused the phenomenon and to see if he could learn to
control it. Although his spiritual exploration has since gone in other, perhaps
more mystical, directions, he continues to study quite seriously.
Then there is the rest of his life: He is a landlord, so he has
a business. He earned a doctorate, so he is well educated. He has a love life,
so there is time enthusiastically devoted to his lady. And he loves to “play”
in the sense of travel, going to restaurants, attending theater and other shows,
and generally kicking up his heels and having fun.
Overall, it sounds like a rich, well-balanced existence. So
what’s the problem? What are these metaphors about the force of life being
trapped inside of him and causing damage?
As we discussed this issue, it became apparent that he sees
life as sectioned. There is the spiritual practice that he takes so seriously,
and then there are “all those other activities” that fall into the category of
“worldly” interests that are not spiritual.
“Why aren’t they spiritual?!!!” was the question I asked him
with some urgency. Why does he create this compartmentalization? Why can’t
something even as simple as the mundane act of tying one’s shoe be a spiritual
practice? Is there some sort of on-off switch that determines when we are being
spiritual and when we are not? And, as part of that question, just how does one
make tying a shoe a spiritual act?
Shakespeare said it so beautifully nearly 500 years ago: Nothing is either good or bad, but thinking
makes it so. No act is judged on its own; depending on our attitude, it can
be either spiritual or mundane.
More tomorrow.
ANNOUNCEMENT
On March 11 & 12
I will be participating in the Body Mind Spirit Expo in the town of Hillsboro,
just west of Portland, Oregon. I will be lecturing and helping with dream
interpretations. Click on the Events page for details.
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